In my career as a medievalist, I’ve been inspired by L. P. Hartley’s maxim that “the past is a foreign country: they do things differently there.” At the same time, the people who live there are humans like ourselves. So, I’ve always tried to balance the alterity with the universality of the medieval past, asking big questions that bring together a wide range of sources and genres. In my forty years of teaching at Northwestern, I’ve enjoyed watching the impact of medieval texts change with each generation of students as they discover this strange yet immensely generative world.
Have you ever wished you could read the mind of someone you love? Medieval theologians liked to speculate about heaven, but only Dante dared to imagine its social life. I’m especially struck by how he represents telepathy as a celestial way of life. The blessed not only see God; they also see him in one another, so their minds are completely open to each other’s thoughts.
In a realm where envy is impossible, purity of soul enables a spiritual intimacy that models what community might look like in the city of the redeemed.
With his journeys through Hell and Purgatory complete, Dante is at last led by his beloved Beatrice to Paradise. Where his experiences in the Inferno and Purgatorio were arduous and harrowing, this is a journey of comfort, revelation, and, above all, love-both romantic and divine. Robert Hollander is a Dante scholar of unmatched reputation and his wife, Jean, is an accomplished poet. Their verse translation with facing-page Italian combines maximum fidelity to Dante's text with the artistry necessary to reflect the original's virtuosity. They have produced the clearest, most accurate, and most readable translation of the three books of The…
I first read this book in college, and it has powerfully shaped my philosophy of life. Martin Buber, the great Jewish thinker, distinguished between “I-It” relationships, in which we use another person instrumentally, and “I-Thou” relationships, in which we encounter another face to face. He argues that personhood begins in the prenatal life of the child flowing to and from its mother, but ends in God where all parallel relations intersect.
As a lifelong cat lover, I’m especially fond of his idea that personhood is not limited by species. Buber recognized that we can authentically say “Thou” to a cat or even a tree.
Buber's main proposition is that we may address existence in two ways: [1] that of the "I" towards an "It", towards an object that is separate in itself, which we either use or experience; [2] that of the 'I' towards 'Thou', in which we move into existence in a relationship without bounds. One of the major themes of the book is that human life finds its meaningfulness in relationships. All of our relationships, Buber contends, bring us ultimately into relationship with God, who is the Eternal Thou.
Considered a landmark of twentieth-century intellectual history, this is Martin Buber's classic treatment…
Charles Williams is one of my guilty pleasures. The most esoteric of the famous Inklings, he wrote supernatural thrillers in which marvels take place in the midst of present-day London. This book, his last and, in my view, his best novel, is set near the end of WW II.
Two young women, killed instantly when a plane crashes onto them, find that they must work out their salvation—or its opposite—in a world where the living and the newly dead can still interact. The gestures of ordinary friendship and everyday cruelty turn out to have eternal stakes in this eerie, unforgettable novel, which I’ve reread more times than I can count.
First published in 1945, "All Hallows' Eve" is a fantasy novel by British writer Charles W. S. Williams. Charles Walter Stansby Williams (1886 - 1945) was a British theologian, novelist, poet, playwright, and literary critic. He was also a member of the "The Inklings", a literary discussion group connected to the University of Oxford, England. They were exclusively literary enthusiasts who championed the merit of narrative in fiction and concentrated on writing fantasy. He was given an scholarship to University College London, but was forced to leave in 1904 because he couldn't afford the tuition fees. Other notable works by…
I was excited to discover that coinherence, the medieval Christian idea of personhood I explore, has a close parallel to the African concept of Ubuntu. A Zulu word for “humanity,” Ubuntu offers a refreshing corrective to the excessive individualism of the West. In Ubuntu the source of identity is not individuality, but community; not “I think, therefore I am,” but “we are, therefore I am.”
Michael Battle, a disciple of Archbishop Desmond Tutu, explores what an Ubuntu notion of personhood means for everything from peacemaking to the struggle against racism and apartheid. Yes, philosophical ideas can have real-world consequences!
As defined by Archbishop Desmond Tutu, a person with Ubuntu is open and available to others, affirming of others, does not feel threatened that others are able and good, for he or she has a proper self-assurance that comes from knowing that he or she belongs in a greater whole and is diminished when others are humiliated or diminished, when others are tortured or oppressed.
The African spiritual principle of Ubuntu offers believers a new and radical way of reading the Gospel and understanding the heart of the Christian faith, and this new book explores the meaning and utility of…
My favorite anthropologist, Tanya Luhrmann, always has fascinating insights about how people come to believe what they believe. In this book, she argues that today’s Christian converts—much like the medieval saints I write about—must learn the art of prayer through intentional training.
We often think of praying as a solitary pursuit, but she demonstrates that this spiritual discipline can only be taught and learned in community. Luhrmann uses both in-depth interviews and ingenious scientific experiments to explore how this happens.
A New York Times Notable Book A Kirkus Reviews Best Book of 2012
A bold approach to understanding the American evangelical experience from an anthropological and psychological perspective by one of the country's most prominent anthropologists.
Through a series of intimate, illuminating interviews with various members of the Vineyard, an evangelical church with hundreds of congregations across the country, Tanya Luhrmann leaps into the heart of evangelical faith. Combined with scientific research that studies the effect that intensely practiced prayer can have on the mind, When God Talks Back examines how normal, sensible people—from college students to accountants to housewives,…
How did the myth of the separable heart take hold in the Middle Ages—from lovers exchanging hearts to mystics giving their hearts to Jesus? What traits gave both saints and demoniacs their ability to read minds? Why were mothers who died in childbirth buried in unconsecrated ground? Each of these phenomena offers evidence for a distinctive medieval idea of the person, contrasting with the modern “individual.”
How did the medieval self’s porous boundaries admit openness to penetration by divine and demonic spirits, as well as other human beings? I take up the idea of “coinherence,” expressed by the formula “I in you and you in me,” to consider the theory and practice of exchanging the self with others in five relational contexts.
Historical fiction inspired by the story of Mary Leakey, who carved her own path to become one of the world's most distinguished paleoanthropologists.
It's 1983 and seventeen-year-old Grace Clark has just lost her mother when she begrudgingly accompanies her estranged father to an archeological dig at Olduvai Gorge on the Serengeti plains of Tanzania. Here, seventy-year-old Mary Leakey enlists Grace to sort and pack her fifty years of work and memories.
Their interaction reminds Mary how she pursued her ambitions of becoming an archeologist in the 1930s by sneaking into lectures and working on excavations. When well-known paleoanthropologist Louis Leakey…
Historical fiction inspired by the story of Mary Leakey, who carved her own path to become one of the world's most distinguished paleoanthropologists.
It's 1983 and seventeen-year-old Grace Clark has just lost her mother when she begrudgingly accompanies her estranged father to an archeological dig at Olduvai Gorge on the Serengeti plains of Tanzania. Here, seventy-year-old Mary Leakey enlists Grace to sort and pack her fifty years of work and memories.
Their interaction reminds Mary how she pursued her ambitions of becoming an archeologist in the 1930s by sneaking into lectures and working on excavations. When well-known paleoanthropologist Louis Leakey…
